VE Day

Seventy years ago today an avowedly leftist nationalist project surrendered to Allied forces in Europe, bringing to end the horrors of the Second World War in Europe.

“Fundamentally, these new means of political struggle can be traced back to the Marxists,” said one Adolph Hitler to Hermann Raushning in 1935. “I only needed to adopt and further develop them, and I essentially had what we needed. I just had to continue, with greater resolve, where the Social Democrats had failed ten times over because they insisted on trying to achieve their revolution within the framework of democracy. National Socialism is what Marxism could have been if it had freed itself from its absurd, artificial connection with the democratic system.”

If the greatest trick the Devil ever pulled was convincing the world that he didn’t exist, then I submit that the second greatest trick is the idea that 20th century fascism derived from right wing political or philosophical precepts. What makes the lie especially galling is that elite opinion even in the “decadent” West – the object of contempt for all collectivist ideologies of the time – expressed great affinity for the planned economies which announced themselves as the solution to the perceived failures of democratic capitalism.

The roots of British and American collectivism are found in Germany. Ironically, one can make the argument that much of the foundations for individualism, common law, and parliamentary democracy also trace back to Germany, albeit of a much earlier vintage (c. 8th or 9th century Saxon tribalism), but with respect to post-industrial modernity, Germany is the fount from which bad politics sprout. During the late-nineteenth century American elites considered it a rite of passage to spend time in Prussia observing and absorbing the wonders of the world’s first welfare state, designed and presided over by Bismarck. Though he looked askance at the Marxist socialists in his midst, Bismarck was nevertheless guided by the same general ethos that exalted the state as the ultimate engine for equality and happiness. Not only was the idea of the individual’s natural subordination to the general will already deeply embedded across the continent (and to a lesser degree in the broader Anglosphere), so too was the idea of the organic state as the ultimate arbiter of History as a proper noun. Despite being a largely dull and unoriginal philosopher who culled his ideas from Plato, Hegel was a brilliant polemicist who knew how to advance an agenda for his masters. Such was his task when he was commissioned by the Prussian state to proselytize on behalf of the mystical, metaphysical state. Hegel preached (and Marx greatly expanded on) that the state existed foremost to interpret the hidden, internal logic of History. That wars were always just for the victors since History’s logic willed it. That states rise and fall according only to a fixed arc of pre-determined events. Ah, but how to obtain this mysterious logic that explains all of History? Hegel and Marx have the answer and it’s one that understandably pleases anyone predisposed to power and control. To know the Arc of History, you see, is to trust in an enlightened clerisy who cloister in academia or administrative agencies waiting for the truth to reveal itself and relay to the masses like Moses with tablets the wisdom and reason behind the mystical forces driving the universe.

Call me cynical, but that sounds suspiciously like a religion.

Because all variants of leftism are essentially faith exercises in collective delusion designed to keep the truth hidden, it should not be news that the left lies about where fascism falls on the left-right spectrum. The lie that JFK was killed by rightwing ragers instead of by a loony Castro-inspired commie is small potatoes compared to the seventy year myth that Hitler and Mussolini carried the banner for the political right. Hitler didn’t just lead a revolutionary party called the “National Socialists,” he outright bragged that he was “a socialist, and a very different kind of socialist from your rich friend, Count Reventlow.” Mussolini left the Communist Party not out of disillusionment with the philosophy but because he saw in Italian Fascism and its alliance with the Nazis a more efficient and assured path to power.* At least Mussolini resisted the Jewish pogroms until the Nazis forced his hand well into the 1940s, making Benito the tallest midget in the room when it comes to dictators, I suppose. Leftists love to diagnose fascism as what happens when the state doesn’t control the means of production, the implication being that if you don’t go the Full Marx then you’re clearly just a wrecker and closet laissez-faire enthusiast. But while both Nazi Germany and Fascist Italy each allowed private business nominal ownership of its plant and equipment, this was merely a facade, for both Berlin and Rome were centers of top-down central planning where private enterprise was deemed merely a cog in the collective wheel. A company’s profits in Germany or Italy were not its own because those fruits belonged to “the people,” meaning the government.

Because the Nazis and Fascists did not subscribe as fully to the tenets of revolutionary socialism as Lenin, their socialist movements did not mirror Bolshevism’s zeal to burn down everything that came before as the way towards the classless society. Instead, Germany and Italy accepted the existence of the bourgeoisie but resolved to bring them under their strict yoke. But Hitler, Mussolini and Stalin were all lockstep in their agreement that bourgeois Anglo-Saxon capitalism’s characteristic exploitation was a thing of the past and, moreover, that the very concept of individualism was a quaint and outmoded relic of the “decadent” West. Why the consensus? World War I was so devastating to Europe and its collective conscience that naturally the prevailing wisdom about what caused it – an exuberant and toxic wave of “nationalism” brought about again by that decadent capitalist system – was entirely wrong and blamed it all on insufficient planning. Because science and Darwin were thick in the air, elites were giddy to deploy all kinds of newfangled approaches to social engineering and economics. Leveraging the prior hundred years of elite discomfort with the very idea of capitalism, collectivists of all stripes – progressives, socialists, pragmatists, communists – used the chaos of the first World War to ascend to intellectual fame by promising the masses that the unjust inequities of bourgeois capitalism could finally and forever be eradicated by implementing the scientific, empirical, pragmatic programs of the central planners.

The idea that Hitler or Mussolini stood against this tide is ridiculous. The social prize for being a rogue individualist in Nazi Germany or Fascist Italy was nonexistent. Cultures that send their children to indoctrination camps and jail dissenters for insufficient deference to der Furher or Il Duce are not havens of capitalist opportunity that venerate the rugged entrepreneur in the popular imagination. No, these are cultures of conformity, of rigorous military ritual made mandatory in the social sphere. They stood on opposite sides of the Bolsheviks the same way a football team’s offense and defense can be said to play for different teams.

Seventy years on and still scores of useful idiots in the West have been raised to believe that the evil Nazis and Fascists were examples of what happens when rightwing extremism reaches its logical terminus. Communism, which could never be made to look rightwing no matter the effort, is offered by Western elites as the wary example of going too far to the left. And yet, throughout the Cold War and even today, it’s clear that the Left never really bought the idea that communism was anything to apologize for. It just never got implemented properly was the standard refrain up until the fall of the Berlin Wall, the event that drove the final nail into Marxist/Leninism as a plausible system and sent the more enthusiastic communists largely underground (or into the waiting arms of the environmental left).

Today, paeans to communism are far less common, though one need not look too hard to find some moron at The Nation or Salon extolling the virtues of the Venezuelan model. Still, sometimes reality is so real that even the liars can’t change it. So there are scant few brave leftists today willing to go to bat for Bolshevism (Jacobins on the other hand?), but in practice that has meant a quiet doubling down on their conviction that fascism is of the right. It’s a neat and tidy construct that History and English professors can cope with if discussion surrounding WWII concerns the leftwing communists against the rightwing fascists, with noble and unaffiliated America and Great Britain riding to the rescue. It is a lot harder to explain how the socialist Nazis and socialist fascists came to fight such a bloody campaign against the socialist Russians. The American Civil War saw brother fight against brother while the Eastern front pitted socialist against socialist, but the latter is not something commonly taught in America.

George Orwell wrote in Politics and the English Language that “one ought to recognise that the present political chaos is connected with the decay of language, and that one can probably bring about some improvement by starting at the verbal end. If you simplify your English, you are freed from the worst follies of orthodoxy. You cannot speak any of the necessary dialects, and when you make a stupid remark its stupidity will be obvious, even to yourself. Political language — and with variations this is true of all political parties, from Conservatives to Anarchists — is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.” In their campaign to make the word fascism meaningless, intellectuals and elites have spent seven decades turning it into a catch-all for “thing I don’t like.” Partly motivated by a desire to impugn their opponents and partly out of self-preservation, the “fascist!” epithet is deployed against conservatives to a staggering degree.

The political right is and has always been full of problems and inconsistencies, but nothing really comes close to approaching the rank dishonesty and intentional deception that defines the left and which goes into making two of the 20th century’s most toxic manifestations of collectivism/socialism conventionally accepted as intellectual products of the right. If misrepresenting the political lineage of past totalitarian regimes is done to paint modern adherents to a certain politics as hopelessly wedded to a patrimony of extremism is what it means to “stand on the right side of History,” then who wants to be right? And why do sanctimonious lectures about being on the right side sound so familiar?

Happy VE Day.


The Party of Science?

American politics are becoming increasingly absurd. The only word that describes the ongoing project of American progressives is “unreality.” There seems to be a concerted effort on the part of leftwing media to pridefully advance arguments that have nothing to do with observable reality. Now, the great philosophical question of our age is the degree to which committed partisans of the left genuinely subscribe to the narrative versus those who do so purely as a means to an end. Regardless of their sincerity, progressives everywhere agree that a counter-narrative to the status quo forces of oppression must be passionately sustained via the pent-up anxieties of the oppressed.

The left’s Marxist flame – their one and only “big idea” – finally petered out at the end of the 20th century, at least officially. Communism and collectivism were declared dead, the “end of history” pronounced, and it was assumed that the long bickering over classes and accumulation and distribution were settled. History however, does not cleanly dispatch with the “losing side” in almost any conflict. Within a generation of losing their claim on the colonies, the United Kingdom was back to burn down the White House and lay waste to Washington and Baltimore. The American South was not exactly docile in defeat, nor were they keen on sudden and immediate implementation of the 14th amendment, leading to their utter annihilation. The failed German revolutionaries of 1848 decamped to the American Midwest intent on importing the nouveau fads of progressivism and the welfare state into the American psyche. So it was with the Marxists and the class-warriors and the otherwise ignorant elites of the 20th century who decidedly did not abandon their ideological presumptions in response to the fall of the Soviet Union.

Whether the newly homeless Marxists migrated en masse to environmentalism or divvied it up so that elements of their tribe could be present in almost every facet of public life (the bureaucracy, the academy, the media, the Hollywood) is not really the point. What matters is that there was nothing approaching accountability. There was no mea culpa from elite liberal media for being wrong about totalitarian socialism. To this day the left refuses to acknowledge that the Soviets had an active and operational spy network in the United States during the Cold War, and pretend not to know of Alger Hiss. For the left, the number one priority is making their opposition look bad. Consistency and sound logic are subordinate to demonizing and discrediting. “So and so DESTROYS [conservative politican X]!!!” is a staple of fever swamp progressive internet because to the emotional and insecure for whom politics determines identity, it is more important to feel superior to your opponent than it is to be right on a given issue.

Status-signaling has replaced thinking on the left. Standing opposed to Israel or misogyny or bigotry is the price of admission into the cool cliques of campus or coastal liberalism. After purchasing yourself some coveted status as a tolerant and enlightened non-conservative, all you have to do is stick to the script. Master the hashtag and learn how it’s about feelings over facts. Thus will you arrive on the battlefield backed by an army of groupthinkers to slay the latest exhibition of privilege.

The dust-up over vaccines brings this tendency to bare. Rather than a sober mining of the data about who, exactly, are these Americans refraining from vaccinating their children, leftist partisans jumped on the comments from Chris Christie and Rand Paul as an opportunity to impugn Republicans – yet again – as the Neanderthal party of “science deniers.” Never mind the minute detail that the anti-vaxxer craze is predominantly a feature of the left, particularly the well-heeled, coastal enclave left. Upwards of 50% of kindergarteners are not vaccinated for MMR at schools in San Diego and Marin counties. Oregon and Vermont have the highest per-capita populations of anti-vaxxers. Yes, elements of the libertarian and home-school right are wary of government assurances on vaccinations. But to pretend that this is a phenomenon only of the right whereas the left sits on the side of empiricism and reason is just too much. By itself it is nothing, a meaningless and annoying distraction of white noise coming from the left about how Republicans are such morons. With the performance of the institutional left of late, it probably helps the cause of anti-statism for leftists to continue insisting how awesome and smart they are and how stupid and hopeless we are, for the simple reason that logic has a way of prevailing in the long run and all logic would suggest that these people are just charlatans with an agenda, hell bent on lying to the masses they so disdain in order to fool them into acquiescence. At some point, the ruse will reach its sell-by date and the tempest of lies and distortions will at long last wear itself out.

Until then, we will have to endure more attacks and more distortions, likely of an increased intensity. Hell hath no fury like a smug elitist challenged. The left operates under an unspoken assumption that they will always hold the loudest public megaphone due to their permanent residence on the moral high ground. Their moral righteousness is an illusion, however, and deep down they know it. At the heart of the progressive project is hatred of capitalism. They view that system of voluntary cooperation with suspicion and contempt and cast themselves as quasi-holy warriors out to eradicate injustice through the exalted Hegelian state, where the state exists as a metaphysical entity and possesses a metaphysical conscience by which the enlightened will erect plans and designs for the greater good. It is much harder in 2015 to hold this position with a straight face, after the failures of the collectivist experiment last century. Even for the most committed socialist, it is difficult to deny this history. And yet the left shows every sign it intends only to buff the lens and retain its ridiculous perspective of the world. A left that knows in its bones that the collectivist project is dead yet nevertheless retains its hatred of capitalism is going to look ridiculous. Further, the evolution of the left since Marx has seen it place its emphatic hatred not just on capitalism but on conservatives. It’s not so much the system but the proponents of the system who need to be fought and defeated. It is not hard to see how a philosophy that focuses on personal antagonism more than the system supposedly manufacturing oppression itself will eventually lose its focus.

Today’s left is the natural progression. They are thoroughly and obsessively concerned with what conservatives are saying and doing and basically agnostic on whether or not their prescribed solutions and programs have any efficacy whatsoever. All they are interested in is claiming the moral highground and ascendance appears to be promised only when all the wrong-thinking right wingers are defeated and/or silenced. They get really mad when conservatives have the temerity to point out when they run afoul of reason, logic and reality. Nowhere is this more pronounced than in matters of science.

On medicine, climate and biology the left is on the wrong side of the science. Kevin Williamson loves pointing out the amount of pseudo-science hokum that has wide popularity in leftist enclaves, from acupuncture and homeopathy to astrology and phobias about genetically modified food. You can throw Scientology and yoga in that mix as well. All perfectly harmless activities to which I have no objections other than that they are not backed up by science.

The climate change arena is riddled with groupthink and populated by anticapitalist ideologues. The much-touted “consensus” of scientists on the subject of Earth’s dire climate is great if you value consensus opinion that is thoroughly and comprehensively wrong. None of the models from the most renowned scientists have tracked even moderately close to the reality of climate over the past 20 years. That they only go back to the late nineteenth century to cull data while projecting their biased assumptions onto the millennia that came before it in order to produce the scary “hockey stick” projection of rising temperatures should be enough at the outset to question the infallibility of their data. With the “climategate” scandal at Britain’s East Anglia University revealing how scientists scheme to manipulate data to facilitate preferred outcomes, the petty “defamation” lawsuit brought by climate charlatan Michael Mann against Mark Steyn and CEI, and the recent revelation that Earth’s temperatures have remained flat the last 15 years, the green movement is exposed. The farce that is the State Department’s six year (and ongoing) review of the plans for the Keystone XL pipeline is nothing more than a nod by the administration to their wacko environmental base, which has tried repeatedly to offer scientific objections to the pipeline but which have all failed. The few reports that State has issued on the plan have all said that there is no environmental risk, but that has not caused the green left to relent, nor was it intended to. No one in the progressive orbit of Democratic politics is willing to allow the pipeline’s construction and none of their objections have to do with science. It is purely an aesthetic and ideological stance. Coastal elites think oil is yucky, yada yada yada, therefore the pipeline is an intrinsic evil.

Finally, the left stands in stark opposition to human biology, whether on the issue of abortion, gender, or human nature. In an sense this is understandable, as the left has always believed that man is malleable and can be shaped to function in their idea of the good society. But certain things in nature are non-negotiable. Science has essentially proven that babies in the womb can feel pain at 20 weeks and are able to survive outside the womb at that point. The science even suggests that viability perhaps occurs even earlier. But tell this to a pro-choice zealot and he will shriek and squeal about what a scoundrel you are for daring to suggest that a woman’s body is not in fact her own when there is another human inside it. This is virtually beyond scientific dispute now, yet the left won’t so much as countenance a discussion on it. In fact, they are more likely to echo the infamous Barbara Boxer line: “I think when you bring your baby home, when your baby is born … the baby belongs to your family and has all the rights.”

So babies are not yet human and not yet possessing of natural rights until they arrive home from the Hospital? How very sciency of you Barb.

The left claims the mantle of science for the sole reason that it can be used as a cudgel against conservatives. But the facts on the ground in 2015, allowing for the young-Earth creationists and the anti-vaxxers of the right (even though that contingent is most present in deep blue areas), are such that it would be impossible to designate the American left as “the party of science.” If the scientific method has life anywhere in American politics, it surely does not reside on the left. You can’t be the party of science if you think truth and reality are subjective. The persistent elevation of narrative inevitably leads to perspectives that end up only sneering at the truth.


“But we had better be careful. An apparent verification by prima facie favorable cases which are not analyzed in detail may be very deceptive. Moreover, as every lawyer and every politician knows, energetic appeal to familiar facts will go a long way toward inducing a jury or a parliament to accept also the construction he desires to put upon them. Marxists have exploited this technique to the full. In this instance it is particularly successful, because the facts in question combine the virtues of being superficially known to everyone and of being thoroughly understood by very few. In fact, though we cannot enter into detailed discussion here, even hasty reflection suffices to suggest a suspicion that “it is not so.””

-Joseph Schumpeter, Capitalism, Socialism and Democracy (1942)

Schumpeter was arguing against Marxian orthodoxy which insists that every event and occurrence can be explained and predicted by the inherent logic of history that points to the inevitable endpoint of capitalism.

But while Marxists eventually, grudgingly had to give up on their “arc of history” fantasies, the appeal of the technique outlined above persists, most obviously on the matter of climate change. I have my strong opinions about it and people are free to theirs, but the point Schumpeter makes is instructive and should discourage climate zealots from being so self-righteously assured of their position. The scientific method was conceived in response to the understanding that the science is almost never settled and any honest broker must acknowledge that shutting down debate with the “denier” epithet is the opposite of good scientific norms and practices. It’s the mentality that got a whole bunch of heliocentric advocates burned at the stake in yonder eras.

So much of the modern left is ignorant of the degree that Marxist tenets and arguments still reign over their thinking. Those who know from whence their ideology springs are keen to disguise the heritage of their ideas and, more importantly, their tactics. If it was conventional wisdom that modern leftwing methods are just warmed-over Marxist retreads, far fewer people would embrace them.

Climate change demagoguery takes a page directly from the Marxist playbook and that makes sense once you appreciate how the rise of the green movement and its activist impulses directly correlates with the fall of the Soviet Union. All those Commies had to end up somewhere and in the environmental movement they found their home.

Schumpeter’s critique of the flaws of Marxian “synthesis” as a means of explaining the logic of history (an endeavor championed more by early 20th century Neo-Marxists than by Marx himself) were incredibly prescient. His analysis of mid-20th century Marxist tendencies translates quite well to those of the Western left today. Climate change is the most acute example of modern leftists channeling techniques from a time when unabashed reverence for their ideological godfather was a matter of pride and rebellion rather than a secret. But the left’s reliance on “verification by prima facie favorable cases which are not analyzed in detail” and which “may be very deceptive” extends to many other topics as well. Every lie told about Obamacare, for instance. The left’s entire economic model of redistribution is itself a barely-disguised Marxist policy founded on the ridiculous idea that there exist always and forever only two classes, owners (capitalists) and workers (labor), and that the obligation of government is to take from the owners – who only could have accumulated their capital through theft – and distribute to the workers. Their cultural agenda is rooted in the Marxist belief that tradition and social norms are the sole provenance of the bourgeoisie and must therefore be eradicated everywhere. Thus are we subjected to notions of “patriarchy,” “white privilege,” “systemic bigotry” and “us against them” populism aimed at nothing more than placating the jealousy cultivated by the Marxist idea of permanent class war. It does not end there. The family and religion are under assault everywhere you look, displayed most openly by MSNBC’s Melissa Harris-Perry in a fine bit of #Grubering that included this nugget of Marxian wisdom:

“We’ve always had kind of a private notion of children. Your kid is yours, and your responsibility. We haven’t had a very collective notion of ‘These are our children.’ So part of it is we have to break through our kind of private idea that ‘kids belong to their parents’ or ‘kids belong to their families,’ and recognize that kids belong to whole communities.”

Whether the nuclear family, religion, property rights, conscience rights or the Bill of Rights, the neo-Neo-Marxists that comprise much of the Democratic Party in the U.S. and many elements of Canadian, Australian and UK Labour are hell bent on burning it all down. Like all good Marxists they can never lose sight of the ultimate goal of bringing about the inevitable demise of capitalism, so for all the shiny cultural distractions into which they pour considerable energies, the animating impulse can always be traced back to the fundamental misconception that society is locked in a fateful struggle between classes, of which there can be only two. Having only two classes – like political parties – creates a situation of permanent adversaries, an alluring construct for the aggrieved and the charlatan alike, never mind that this construct has little tether to reality. Once established in the popular mind, it is exceedingly difficult for critics to persuade the converted that they are being sold false hope based on a lie. The intoxicating promise of seeing the capitalists ultimately succumb to their own evil system of theft and greed has endured to today. How else to explain Occupy Wall Street and the inchoate ramblings of faux-populist Elizabeth Warren?

The goal of the Marx-inspired left is simply to stand for the advancement of government interests over individual or traditional interests at every turn. If you adhere to a belief that social progress is fixed to a logical arc of history defined by the never-ending class war and that the “good guys” are predestined to triumph over the “bad guys” and their ill-gotten capital accumulation, you’re unlikely to be receptive to philosophical or economic arguments in favor of capitalism. Instead your concern falls to the “little guy” who can only be made whole by dint of an aggressive correction to the unjust and immoral status quo of market economics. The vehicle for the correction is the state. No matter how much academic evidence emerges to prove the fallacy of the project, no matter the real world evidence that confirms the futility of collectivism in practice, and no matter the human toll erected on the mantle of socialism, the cult of Marx persists because he offered a moral foundation to anticapitalism. The world was rigged in favor of the bourgeoisie and against the proletariat. Entreaties to trust the invisible hand or the beautiful twin phenomena of innovation and creative destruction would always be met with derision and contempt, for they purported to put the onus for solutions on the very class the workers had been indoctrinated to never trust. The same dynamic at play in 1914 is alive and well in 2014.

The left will not allow us to dissolve the broader class war narrative because it suits them to perpetuate. As Schumpeter might say about the left’s overriding world view today, “even hasty reflection suffices to suggest a suspicion that “it is not so.””

Remedial Civics

This is one of those “wait, that can’t be true … but then again that is obviously true” stories: “Only 36% of Americans can name the three branches of government.”

If you have any appreciation for the destruction to our education system wrought by progressivism, particularly by the exlusively-progressive plague of public sector unionism, then you are not likely to be very surprised by this headline. Likewise, if you are sentient and in possession of basic senses, you also are not surprised to learn that a great majority of your fellow citizens are utterly clueless about basic civics. The age of reality television and selfies has clearly seen the chaff of society overshadow the wheat. No future historian will confuse the early period of the 21st century with the Age of Enlightenment.

But… 36%???

One would think that by merely existing in an age of ubiquitous information, on-demand content and 24 hour news and internet, at least half the national population would be able to absorb through data osmosis the basic foundations of our republic. With all the inescapable political banter soaring through the ether, surely even the most checked-out or apathetic citizen must know that there exist simple delineations between the President, the Congress and the Supreme Court? This headline would be staggering if it said 50%, but 36%? Almost two-thirds of Americans really have no clue how our government works. I wonder who that benefits, and I wonder if said beneficiaries have incentives to keep it this way.

Woodrow Wilson urged Americans to reject the Founding Fathers and the Constitution in order to bring about a “renewed” America because the left can only thrive with an electorate which holds no first principles. A citizenry that abandons interest in its natural rights and the separation of powers meant to protect those rights is an aimless and rootless citizenry always chasing “progress” down whichever road the winds are blowing. For Wilson and the progressives, strict separation of powers with clearly demarcated responsibilities therein just would not do. These eminent geniuses had it all figured out, and something as trivial as checks and balances was not going to stand in their way. But in 1912, Americans tended to revere notions of natural rights and constitutional liberty, so the cause of disavowing them of their quaint ideals fell to the ultimate elitist, a Princeton President and all-around narcissist, Captain Woodrow. Wilson running against the Founders and Constitution was merely the first step in a long campaign to undermine the values of our republic. The seed of the idea of an omniscient executive had been planted, waiting for Roosevelt to come along and water the shit out of it, which he surely did, starting in 1932.

Since Marxist ideology burst on the scene in the 19th century, leftwing regimes have understood that the path to control of the citizenry is information. The more informed the population, the less likely it is that your socialist utopia is going to fool them into compliance. The 20th century incarnations of Marxism, whether through Hitler’s Nazism or Stalin’s Communism understood this and were thoroughly ruthless in their censorship, propaganda and disinformation outfits. They also correctly identified the fundamental antagonist to the socialist enterprise, capital, and thus set out to shut down stock exchanges whenever they acquired territory. How it is that so many erstwhile sophisticates of the millennial generation find it trendy to wax nostalgic over collectivism and express vague platitudes as to the inherent virtues of socialism will forever escape me when the requisite qualities of any socialist operation typically consist of harsh censorship and restrictions on capital generation. But in order to make the connection between the abysmal failures of socialism – in theory and in practice – and a culture of repression and censorship, you must be educated on actual history and economics. Which brings us back to the issue at hand: education.

If the population is educated and informed, especially regarding the specifics of our constitution and of our history, then it is likely to be a proud and patriotic population. But if the population withers intellectually and ceases to be educated in such matters as remedial civics, then the project of our republic suddenly appears vulnerable. If the citizenry gradually shifts from participatory and engaged to apathetic and indifferent, and in doing so becomes less educated and less concerned with the genetic coding of our complicated federalist system, how easy it would be to take advantage. And that is what the progressives have done.

Whether or not they set out to import the Bismarckian model of education from Germany as a Trojan Horse for bureaucratizing and centralizing our country, the progressives have definitely capitalized on the opportunity and used the national public education monopoly to attain power and to keep the citizenry placid and immobile. The power comes from the pernicious and corrupt relationship between teachers’ unions and Democratic politicians, who court lavish campaign contributions from the union bosses in return for preferential treatment in collective bargaining sessions. They effect to keep the public stagnant by treating public education primarily as a jobs program for adults rather than as an education program for students. National curricula are designed and overseen by a cadre of leftwing academics at the DOE and the College Board. Each and every attempt at reforming the public education cartel is met with furious and unhinged behavior by the unions and the progressive left, which is thankfully becoming more transparent to the parents of low-income and minority students, who see the unions and the leftists standing squarely in the way of their children’s opportunities for advancement, all in the name of protecting cushy pensions and work benefits.

The left views informed people who are passionate about our founding ideals with suspicion and contempt. The excess vitriol spewed at the Tea Party by progressives was so intense and unhinged precisely because the Tea Party stands above all else for the Constitution. The Constitution is sacred because it is so wary of concentrated power. The most emphasis during all the convention debates and through all the Federalist and Anti-Federalist papers centered around the separation of powers. Our Founders were well-read philosophes who agreed comprehensively on one thing: they did not want a king. And so all the energy of the debate focused on how to establish a republic that balanced and separated powers hitherto reserved for a king?

Woodrow Wilson announced that for the modern left, a king is exactly what is desired. Thus the need to undermine the nature of our founding by gradually eroding reverence for it. The left needs a dumb society if they are to be in charge. It needs useful idiots. When only 36% of Americans can identify the Executive, Legislative and Judicial branches of our government, I’d say that the left is winning.

Social Politics

Progressives view American culture the same way that Vladimir Lenin viewed politics: “Who, whom?” Who will dominate whom? The rest is just noise.

Lenin’s understanding of political struggle turned out to be fatally flawed, as the twentieth century showed how societies are actually stronger when the operative impulse is less domination and more facilitation. Because what are democracies and republics if not vessels for facilitating free association and cooperation? Allied victory over totalitarianism was above all a triumph of capitalism over socialism, yes, but it was also vindication for a way of life over that of the martial collective operating with scientific efficiency and with one communal voice, visions shared by Hitler, Stalin, Mao, Mussolini and Roosevelt. The New Deal can be understood as one big effort to copy what Hitler and Mussolini were doing in the 30’s. Western elites and progressives were utterly enamored with Il Duce’s model in particular. What leftists of every stripe loved about these regimes was the way they used “science” to justify their vision and also guard them against criticism. Let the left and right argue over dogma; we disinterested observers are here with the science!Those wishing to turn politics into an empirical science are adopting a stealth approach to Lenin’s axiom. By claiming their so-called “pragmatism” will use disinterested and data-driven analysis to solve complex social problems, these wizards are promising an impartial politics of efficiency and prosperity attained through expert administration. But there is no algorithm that unlocks the secret to the free society. There is, however, that nagging question of “who, whom?” and still far too many who subscribe to the Hobbesian vision of nature that says man’s domination over man is the default condition of humanity. Those claiming the expertise have no expectation of landing on the whom side of the equation. And while we who stand athwart the collectivists know that Lenin’s question is ultimately wrong, we still must contend with the myriad forces that seek nothing less than total domination, even those who do so under the guise of disinterested civil servants.

Marx and the socialists were ostensibly defeated with the end of the Soviet Union. Communism’s ultimate discrediting was supposed to mean the end of history, when the superiority of capitalism was beyond dispute. But you don’t exist as a revolutionary movement for a century and a half and go quietly into the night, and socialism’s strictest adherents were never going to surrender their ideological commitments just because the Cold War ended. Rather, in their obscurity they re-evaluated where they had been successful and vowed to rise again against capitalism, through means other than purely economic. Thus do we see the utterly socialist aims of modern environmentalism, third-wave feminism and other movements of the anticapitalist left.* If they cannot dominate through economic doctrine, the war must be fought on the cultural plane.

Identity politics is just Marxist classism dressed up as enlightened diversity. The ultimate aim of Marxist-socialist theory was to give agency to disaffected and disadvantaged classes of people, and to encourage them to rise up and be heard in a world ostensibly dominated by rapacious capitalists. But as the economic prescriptions favored by these classes and their advocates proved utterlydisastrous, it was inevitable that the focus would shift from economics to culture. For it is just as easy to agitate on behalf of those superficially marginalized by race or gender as it is to do so on behalf of the poor. But what happens when such agitation is successful, as the cultural revolution of the 1960’s surely was in advancing equality under the law? Victory, right? Wrong. There is always be more oppression to fight, and always another injustice in need of eradicating. Thus is the great progress made on behalf of racial, gender, sexual and religious minorities deemed insufficient. It is not enough to ensure equality under the law; the new normal must be celebrated, not merely condoned. Thus does critical theory emerge and meld with postmodern instincts to treat truth as malleable. Moral relativism reigns. This is how modern academia comes to regard Israel as the enemy and Hamas as the victim. Truth is subordinate to injustice because facts are not as compelling as grievance.

Culture warriors understand a fundamental truth of human nature: we understand what we know and care about what we see. Economics escapes the average person’s understanding and concern because it is difficult for him to see it operate in tangible form. Culture, on the other hand, is ubiquitous. It is impossible to be indifferent towards culture because one is forever awash in it. And those whoinstigated the culture war in this country understandably became addicted to the psychic satisfaction that comes from expanding access to natural rights hitherto denied to certain people. (That the belief that successful movements for women’s rights and minority civil rights actually meant the initiation of new rights rather than the restoration of natural ones escaped them is another discussion altogether.) It makes sense then, that this social vanguard would continue looking for victims to unshackle, but at some point you just run out of victims, at least as far as the law is concerned. Suddenly we are concerned with a person’s “right” not to be offended, or we overcorrect to the point of seeing mysoginy everywhere. This is how suchabsurdities as #YesAllWomen and trigger warnings enter the lexicon.

And this new century of ours is particularly vulnerable to outright implosion if social politics continue to define us. Much of the advancement in tolerance, diversity and general acceptance is owed to the laudable impulses of the original culture warriors who came onto the scene in the 60’s. But just as Marxist economics failed because it lacked limiting principles, the culture wars will end badly because the agitators simply don’t know when (or don’t want) to stop. (Abraham Maslowwould agree.) In one respect, it is not hard to see why: playing identity politics and demanding new rights for an ever increasing number of victims will inevitably lead to bigger government and more bureaucracy. If it ain’t broke… That the aims of anticapitalists coincide with the culture warriors’ is also no coincidence. The desire to destroy laissez-faire through regulation does not meet pushback from those looking to invent new rights (right to healthcare, right to housing, right to food), usually because they’re the same people. And when the anticapitalists and social justiciars congregate – in academia, in federal bureaucracies, in Hollywood – the only thing that stands out is the utter lack of any actual diversity, that is, diversity of thought.

The cult of diversity has become so strong and pervasive that among young people in the 21st century it is now obviously safer to tow the line of superficial tolerance (i.e. to conform) than it is to express a heterodox opinion about something,especially something involving the hollow vapidity of our hallowed “diversity.” The word has literally come to mean the opposite of its literal meaning, as Daniel Hannan says. And yet, our future leaders are overwhelmingly consumed by the cult of physical (shallow) diversity. Millennials define themselves politically by social issues, not economics. It is a positional good, a way of signaling one’s status as a member of the tolerant, progressive, enlightened crowd, the group that shuns religion and tradition in favor of “science.” They are happy to tell you that they are better than you, owing not to any particular achievement or education, but simply to the fact that they are not the “other.” Despite marching in lockstep conformity of thought, they impugn their perceived enemies as hopeless and ignorant neanderthals, secure in the knowledge that their identity and worth are defined by what they are not.

It’s morality on the cheap; wholly unearned, but bolstered all the same by a profound sense of “being on the right side of history,” a Marxist trope if ever there was one. Culture matters, and caring about injustice is basic human nature. Much of the social progress that has been made in America and around the globe owes a debt to our friends of leftwing persuasion, even the virulent anticapitalists among them. But you must have a limiting principle, and leftists simply do not. The American Revolution was about restoring limiting principles to society, whereas the French Revolution had the Terror, the guillotine and ended in Napoleanic despotism precisely because there was no philosophical appreciation for such principles. The Jacobins believed they could remake the world entirely anew, that the past was irrelevant, tradition useless. The same phenomenon is again taking place today, only it is confined blessedly (for now) to the culture wars. Increasingly, these battles are bleeding into our politics, and that is a problem. Even worse, future generations are coming to view politics as merely an extension of cultural arguments, rather than of debate and deliberation on eternal matters like the composition of the state, the laws of economics, and the propensity for man to abuse power even when he doesn’t intend to.

If millennials continue to define themselves politically over the social issues they care about, this republic will be lost. The basic truth that 20th century tyrants understood about this country is even more profound today: America can never be destroyed by conquest, but only from within. The next few generations bear a heavy responsibility to not succumb to the cheap satisfactions and faux-morality of “social justice,” which is just a rebranding of class warfare in the most destructive sense. The kids need to get over themselves and their identity politics and understand that there is so much more to the relationship between citizen and state than a fleeting promise of more free stuff, like contraception. Whatever the government today grants you as your “right,” it can tomorrow take it away from you. Only our natural rights are sovereign and unassailable, and it is only the government that can infringe on those.

So this curmudgeonly millennial will end with a plea to his fellow generation: please stop with the identity and social politics. If Reason continues polling young people and continues hearing that they care less about economics and role of government than social issues, we as a nation are sunk. And as the carpenter said to Lord Business at the end of the Lego Movie, “you don’t have to be the bad guy,” so do I say “you don’t have to be the who, and we don’t have to be the whom.” Nobody has to dominate the other, culturally, politically, economically or otherwise. We are all equal under the law and free to live cordially in a pluralistic society that allows for wildly disparate opinions and perspectives. We are all “the special.”

Marxist Millennials?

There’s nothing more embarrassing than the left’s periodic flirtation with Marxism. Anytime a skeptical critique of capitalism is given a quasi credible veneer, the left goes nuts and forgets that their most successful (and cynical) tactic of the past hundred years has been to hide their very real and very confused hostility towards capitalism and markets.

So enter Thomas Piketty, who claims that inequality can only get worse with capitalism in his new book Capital in the 21st Century and leftist morons screech “See!!! Inequality is the only thing that matters!!! We don’t know anything about economics but we’re still certain that income inequality is a scourge because, well, because the proposed measures for addressing it involve expanding the reach of the federal government.”

Leftists hate the free market because a) the extent to which they comprehend it is roughly analagous to the depth of Hodor’s vocabulary and b) because free markets and a premium on individualism undermine the left’s sacred fantasy that society can be planned and managed and shaped to fit the majority’s will. The statist mind chooses not to accept the obvious superiority of free market capitalism over all the others because the statist believes, like a child, that perfection is possible in this life and utopia is attainable.

Utopia is impossible. Greed and avarice are innate characteristics of human beings. The least bad method for harnessing humanity’s fallible nature is to allow for maximum individual freedom. The absolute worst method for harnessing productive instincts in society is to concentrate power centrally; to trust other fallible human beings with “expertly” administering a just and equal state is to completely ignore all of human history. Leftists refuse to learn the most important lesson: that power corrupts absolutely, that there are no angels among men, and that central planners don’t fail because they have the wrong plan, but because planning (scientific, Marxist, Keynesian, etc) itself cannot work. Ever.

Are the progressives right to be so in thrall to Piketty’s work? Is their assumption that millennials and minorities will forever stay wedded to the tribe of identity politics and cultural conformity? Progressives used to genuinely champion freedom of thought and expression, but those days are over. In their pursuit to establish an unassailable culture of “tolerance,” the left has so convinced itself of possessing the moral high ground that it takes for granted that it has become indifferent to its own cynicism. This is how you get scores of bright young intellectuals at places like Mozilla and Brandeis acting like intolerant clowns by reviving timeless leftist traditions like censorship and the thought police. When you carry as an article of faith the smug certainty of your own right-thinking benevolence, you are more likely to turn a blind eye on obnoxious conduct so long as the culprits are on the right “team.” It’s all a long way of saying that I have no idea what the fate of millennial politics is. However, I suspect that Marx is the furthest thing from their minds in 2014, especially when Democrats and their Marxist-sympathizing base have had the run of the capitol for the past six years, and their ideas continue to get worse. As technology makes us more individualistic and libertarian every day, millennial lusting for a return of Marx strikes me as the left’s latest iteration of adorable wishful thinking. More likely, when the economy ultimately improves (a development sure to be delayed until our current regime steps down) and jobs are being created and filled by the chronically unemployed youth, millennials will begin to awaken from their stretched-thin hypnotism and absorb the wisdom that comes to all men with age: that government is incapable of delivering on its promises. Every effort to fulfill its promise serves to crowd out the productive private sector, which slows the economy and prolongs stagnation.

Maybe they won’t arrive at this revelation en masse, and maybe it will take longer than I hope for my generation to finally open their eyes to the awful truth of collectivism, but I will be more than a little surprised (and profoundly dismayed) should the millennial generation sustain its dalliance with the identity politics left that demands total fidelity to every aspect of the cause, with heretics put on permanent notice.